Tag Archives: resurrection

The Essence of Worship

It started with a plea. The plea became a rant, which turned into a temper tantrum. Literally, there was foot stomping and everything.

I am not proud of that moment. In fact, I hate it. Everything in my head said to sit down and shut up. But no part of me did that. Not until after I’d stomped my feet and yelled for a minute. Then it was too late. Anger, actions and words could not be undone.

The split second it took me to explode, even for only a minute, put me in a funk for the rest of the night, and I didn’t want to be in a funk. I wanted to be celebrating with my family. I just couldn’t rid myself of the guilt. It didn’t matter that this behavior was unusual. It would be remembered, I was sure, and held against me. And even if not, I wouldn’t forget.

I woke Easter morning still carrying the burden. My heart was still heavy, and I didn’t feel like putting on a smile and pretending to claim victory. I longed for the final resurrection when the full victory of Christ’s resurrection from the dead is finally realized and I will sin no more. I needed the worship service, but wished it was any other Sunday. I dreaded facing all those people in their new, pretty clothes with smiles on their faces and celebratory greetings when I knew I’d be there in the same old clothes wanting to lie prostrate on the floor in grief. I felt the agony of Good Friday hanging heavy over me. All that sin, all that shame, all those dark skies.

I picked up my Bible and turned to Isaiah 53. These verses became a balm even as I read them.

3  He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

4  Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5  But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6  All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.

7  He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8  By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9  And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.

10  Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11  Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
12  Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

As I read, the opening verse of the next chapter came to mind, “…break forth into singing…” Break forth into singing? But yes! I can break forth into singing! Didn’t I just read that He had borne my grief and carried my sorrow? Why was I bowed so heavy under the weight of it? It was long past placed on His shoulders! I continued my reading then through Isaiah 54, and the dark skies lifted to the full light of joy.

4 “Fear not, for you will not be ashamed;
be not confounded, for you will not be disgraced;
for you will forget the shame of your youth,
and the reproach […] you will remember no more.

…with everlasting love I will have compassion on you,”
says the Lord, your Redeemer.

9 “I have sworn that I will not be angry with you,
and will not rebuke you.”

10 For the mountains may depart
and the hills be removed,
but my steadfast love shall not depart from you,
and my covenant of peace shall not be removed,”
says the Lord, who has compassion on you.

17 “…you shall refute every tongue that rises against you in judgment.
This is the heritage of the servants of the Lord
and their vindication from me,” declares the Lord.

In His death, Christ bore the burden of my sin and the punishment it deserved, removing even its remembrance. When He was raised from the dead, He raised me from my prostrate state of shame to stand in joyful song before Him. That’s what the resurrection is all about! Christ didn’t stay bruised and bloody, defeated by sin, shame and the guilt of the whole world while I lay sick and sorrowful at the foot of the cross. He rose to life and raised me with Him!

This is the essence of worship – the knowledge of my sin and shame giving way to the wonder that it no longer sinks me to the bottom of the sea (or the depths of hell)! Christ’s resurrection from the dead gives me new life and the ability to stand before Him in victory and sing with the angels “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12).

This is every Sunday, every worship service, every song of praise – a celebration of the resurrection of Jesus Christ from the dead, a death that was mine. I now live the life that is His! “But thanks be to God, who gives us the victory through our Lord Jesus Christ.” (1 Corinthians 15:57). I don’t have to wait for victory.

What started with a plea also ends with one, even as I celebrate. “More love, O Christ to Thee, More love to Thee!” (Elizabeth Prentiss, 1856)

 

©Erika Rice 2016

Jerusalem with Jesus

My husband and I teach the 7th and 8th grade class at our church on Wednesday nights. The last few weeks we’ve been turning the room into a big map of Israel, adding significant locations each week, telling some of the stories for which each place is known.

Two weeks ago, we visited Mt. Carmel. The students worked on their improvisational skills, acting out Elijah’s confrontation of King Ahab and defeat of the 450 prophets of Baal and 400 prophets of Asherah as I read straight from 1 Kings 18. After reenacting the story once, they switched characters and went through the story again from memory. That’s when I became a bull sacrificed on the altar, so that I, in my sons words, “could be as embarrassed as the rest of them.” With an evil king, dancing, fire from heaven, laughter and a mountain made of real caramel to eat afterwards, I hope it’s one Biblical event they won’t soon forget. On Mt. Carmel, God showed Himself real in a powerful way that no one present could deny. The other gods were shown not just to be weak, but non-existent.

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Views from the top of Mt. Carmel
Views from the top of Mt. Carmel
Monument memorializing Elijah's slaughter of the false prophets
Monument memorializing Elijah’s slaughter of the false prophets
View of the brook, Kishon, from Mt. Carmel - where false prophets were slaughtered by Elijah
View of the brook, Kishon, from Mt. Carmel – where false prophets were slaughtered by Elijah

Last week we walked through Jerusalem with Jesus. We highlighted twelve significant events leading up to the death and resurrection of Jesus as recorded in the Gospels. As we read the passages of Scripture, we looked at photos of the locations today. Sometimes, it helps to have a visual image of what we read and hear.

The Triumphal Entry – Luke 19:28-40

The Plot to Kill Jesus – Luke 22:1-6; Matthew 26:1-5, 14-16

Jesus Foretells Peter’s Denial – Matthew 26:30-35

Jesus Prays in Gethsemane – Matthew 26:36-46

Judas’ Betrayal – Matthew 26:47-50

Jesus Before The High Priest (Caiaphas) – Matthew 26:57-68

Peter Denies Jesus – Matthew 26:69-75

Jesus is Mocked – Matthew 27:27-31

The Crucifixion – Luke 23:26-38

Jesus Dies – Luke 23:44-47

Jesus is Buried – Luke 23:50-54; Matthew 27:57-61

The Resurrection – Matthew 28:1-10

Jerusalem from the top of the Mount of Olives
Jerusalem from the top of the Mount of Olives
The Mount of Olives from Old Jerusalem
The Mount of Olives from Old Jerusalem
The Eastern Gate, blocked in by Muslim conquerors because the Jews believed it was the gate through which the Messiah would enter the city
The Eastern Gate, blocked in by Muslim conquerors because the Jews believed it was the gate through which the Messiah would enter the city
The Garden of Gethsemane
The Garden of Gethsemane
St. Peter in Gallicantu Monastery, erected on the former site of Caiaphus's palace, where Jesus was taken to be tried after Judas' betrayal
St. Peter in Gallicantu Monastery, erected on the former site of Caiaphus’s palace, where Jesus was taken to be tried after Judas’ betrayal
Dungeons under the high priest's palace
Dungeons under the high priest’s palace
Depiction of Peter denying Jesus three times, in the courtyard of St. Peter in Gallicantu Monastery, formerly the courtyard of Caiaphas
Depiction of Peter denying Jesus three times, in the courtyard of St. Peter in Gallicantu Monastery, formerly the courtyard of Caiaphas
Remains of Roman pavement under the Convent of the Sisters of Zion, probably dating to Emperor Hadrian. On the stones are seen the remains of the "Game of the King" played by Roman soldiers.
Remains of Roman pavement under the Convent of the Sisters of Zion, probably dating to Emperor Hadrian. On the stones are seen the remains of the “Game of the King” played by Roman soldiers.
Some believe this is Golgotha, the Place of the Skull, due to its resemblance of a skull as well as its location outside the city walls where three roads converge to enter the city; a location of high visibility warning visitors to Jerusalem not to break the law.
Some believe this is Golgotha, the Place of the Skull, due to its resemblance of a skull as well as its location outside the city walls where three roads converge to enter the city; a location of high visibility warning visitors to Jerusalem not to break the law.

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Upon seeing the ledge for rolling the tombstone in place, one of our students said, “That doesn’t look so hard to move.” Imagine my excitement that he noticed the details! Sometimes, visuals are great aids to our understanding. It makes sense of Matthew 27:62-66, where the chief priests request that the tomb be sealed and guarded so no one could steal Jesus body and claim He had risen from the dead.

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And yet, the tomb was empty when the women visited it at dawn on the first day of the week! The stone was rolled away and Jesus himself met the women and spoke to them, proving what the angels had just told them… (Matthew 28:1-10)

web-sizeHe is not here, for He is RISEN!  Matthew 28:6

Just as on Mt. Carmel, God showed Himself real in the most powerful of ways. No other god, or world leader, or prophet has done what Jesus did. No other god has humbled himself to become a man, has died a criminal’s death though completely innocent, and then risen again to live forever. Many have tried to deny the reality of the resurrection ever since (Matthew 28:11-15), but all who believe have received grace upon grace from His fullness (John 1:16).

“He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God,”  John 1:12

This is great news! If our students learn anything from our mapping of Israel and telling its stories; the best and most important lesson they, or any of us, can learn from Mt. Carmel or a walk through Jerusalem with Jesus is that God is the only God and Jesus the only Savior. Life is given to all who believe in His name.

 

©Erika Rice